Results for 'Eugene S. Rawls'

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  1.  8
    A handbook of yoga for modern living.Eugene S. Rawls - 1966 - West Nyack, N.Y.,: Parker Pub. Co..
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  2. Public Spirit and Liberal Democracy: John Stuart Mill's Civic Liberalism.Dale Eugene Miller - 1999 - Dissertation, University of Pittsburgh
    The civic republican tradition in political thought includes Niccolo Machiavelli, Jean-Jacques Rousseau, and Alexis de Tocqueville. The belief that it is imperative that citizens participate actively and disinterestedly in public affairs, i.e., that they possess "civic virtue" or "public spirit" is a prominent family resemblance between its members. Civic republican thought has undergone a recent resurgence, and one consequence is that political philosophers and other theorists have begun to ask whether liberals can take civic virtue seriously. Certain critics of liberalism, (...)
     
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  3.  38
    Atran's biodiversity parser: Doubts about hierarchy and autonomy.Eugene S. Hunn - 1998 - Behavioral and Brain Sciences 21 (4):576-577.
    Atran argues that an autonomous ethnobiological information-processing module exists. This module imputes a “deep causal essence” to folk-biological taxa and uses a hierarchy of taxonomic ranks. I argue that Atran's own data suggest that rank is not an essential feature of the ethnobiological module, and that ethnobiological causal essences may be generalized to other domains and vice versa, limiting its autonomy.
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  4.  34
    Anthologia Palatina XIV. 30.Eugene S. McCartney - 1922 - The Classical Review 36 (7-8):165-.
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  5.  19
    Effects of rehearsal and methods of retrieval on performance in a visual short-term memory task.Eugene S. Cherry - 1970 - Journal of Experimental Psychology 83 (1p1):141.
  6.  20
    Visual perspective-taking in young children: Reduction of egocentric errors by induction of strategy.Eugene S. Gollin & Matthew J. Sharps - 1987 - Bulletin of the Psychonomic Society 25 (6):435-437.
  7.  32
    Nature/nurture and other dichotomies.Eugene S. Gollin - 1988 - Behavioral and Brain Sciences 11 (4):633-634.
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  8.  13
    Response consistency in perception and retention.Eugene S. Gollin & Alan Baron - 1954 - Journal of Experimental Psychology 47 (4):259.
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  9.  3
    Familia ființei: soluții terminologice.Eugen S. Cucerzan - 2002 - Cluj-Napoca: "Grinta".
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  10.  21
    Tactual form discrimination: A developmental comparison under conditions of spatial interference.Eugene S. Gollin - 1960 - Journal of Experimental Psychology 60 (2):126.
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  11.  38
    On the possibility of rational "inconsistent" beliefs.Eugene S. Edgington - 1968 - Mind 77 (308):582-583.
  12. The illiberality of 'liberal eugenics'.Dov Fox - 2007 - Ratio 20 (1):1–25.
    This essay evaluates the moral logic of ‘liberal eugenics’: the ideal of genetic control which leaves decisions about what sort of people to produce in the hands of individual parents, absent government intervention. I argue that liberal eugenics cannot be justified on the basis of the underlying liberal theory which inspires it. I introduce an alternative to Rawls's social primary goods that might be called natural primary goods: hereditable mental and physical capacities and dispositions that are valued across a (...)
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  13.  96
    Distinguishing genetics and eugenics on the basis of fairness.F. D. Ledley - 1994 - Journal of Medical Ethics 20 (3):157-164.
    There is concern that human applications of modern genetic technologies may lead inexorably to eugenic abuse. To prevent such abuse, it is essential to have clear, formal principles as well as algorithms for distinguishing genetics from eugenics. This work identifies essential distinctions between eugenics and genetics in the implied nature of the social contract and the importance ascribed to individual welfare relative to society. Rawls's construction of 'justice as fairness' is used as a model for how a formal systems (...)
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  14.  10
    Memory and the syntagmatic-paradigmatic shift: A developmental study of priming effects.Matthew J. Sharps & Eugene S. Gollin - 1985 - Bulletin of the Psychonomic Society 23 (2):95-97.
  15.  20
    X-ray topography of single crystal NiO.Ilan A. Blech & Eugene S. Meieran - 1966 - Philosophical Magazine 14 (128):275-288.
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  16.  31
    ‘Innate’: Outdated and inadequate or linguistic convenience?Eugene S. Morton - 1988 - Behavioral and Brain Sciences 11 (4):642-643.
  17.  28
    Additivity, interaction, and developmental good sense.David A. Chiszar & Eugene S. Gollin - 1990 - Behavioral and Brain Sciences 13 (1):124-125.
  18.  10
    Polynomial solvability of cost-based abduction.Eugene Santos & Eugene S. Santos - 1996 - Artificial Intelligence 86 (1):157-170.
  19. Beyond a sunburnt country: Canberra members overseas.Prue Bindon, Eugene S. Becker & Liane Degville - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 229:8.
     
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  20.  14
    Methods of evaluating performance on spatial memory tasks.Matthew J. Sharps & Eugene S. Gollin - 1986 - Bulletin of the Psychonomic Society 24 (1):18-20.
  21. Theology and philosophy: Reviewing the curriculum.S. J. Eugene Goussikindey - 2003 - In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing theology and philosophy in the African context =. Frankfurt am Main: IKO, Verlag für Interkulturelle Kommunikation.
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  22. Estetika a všeobecná teória umenia.Eugen Šimunek - 1976 - Bratislava: Obzor.
     
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  23. Decoherence, Branching, and the Born Rule in a Mixed-State Everettian Multiverse.Eugene Y. S. Chua & Eddy Keming Chen - forthcoming - Synthese.
    In Everettian quantum mechanics, justifications for the Born rule appeal to self-locating uncertainty or decision theory. Such justifications have focused exclusively on a pure-state Everettian multiverse, represented by a wave function. Recent works in quantum foundations suggest that it is viable to consider a mixed-state Everettian multiverse, represented by a (mixed-state) density matrix. Here, we develop the conceptual foundations for decoherence and branching in a mixed-state multiverse, and extend arguments for the Born rule to this setting. This extended framework provides (...)
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  24.  61
    Attitudes toward ethics: A view of the college student. [REVIEW]Eugene W. Grant & Lowell S. Broom - 1988 - Journal of Business Ethics 7 (8):617 - 619.
    This study investigated the differences in responses of undergraduate business students to an ethical dilemma. Demographic characteristics were collected on the respondents and profiled as a means of examining common bases for decision. The authors found that certain demographic characteristics appear to be predictors of ethical decision behavior of future businessmen.
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  25. Does von Neumann Entropy Correspond to Thermodynamic Entropy?Eugene Y. S. Chua - 2021 - Philosophy of Science 88 (1):145-168.
    Conventional wisdom holds that the von Neumann entropy corresponds to thermodynamic entropy, but Hemmo and Shenker (2006) have recently argued against this view by attacking von Neumann's (1955) argument. I argue that Hemmo and Shenker's arguments fail due to several misunderstandings: about statistical-mechanical and thermodynamic domains of applicability, about the nature of mixed states, and about the role of approximations in physics. As a result, their arguments fail in all cases: in the single-particle case, the finite particles case, and the (...)
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  26. Exploring Jewish Ethics.Eugene B. Borowitz, David Novak, Byron L. Sherwin & Walter S. Wurzburger - 1997 - Journal of Religious Ethics 25 (1):183-210.
    This essay presents and analyzes the recent work of four prominent contemporary Jewish ethicists: Eugene Borowitz, David Novak, Byron Sherwin, and Walter Wurzburger. These authors are united in their affirmation of covenant as the central category of Jewish moral obligation and their concern to construct a Jewish ethic out of the classical sources of Judaism. Yet, as an individual analysis of their books will show, they adopt markedly different views of the authority of traditional Jewish law , the respective (...)
     
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  27. Estetika rozvoja súčasnej hudby.Eugen Šimúnek - 1960 - Bratislava: Slovenské vydavatels̕tvo krásnej literatúry.
     
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  28. Problémy estetiky hudobnej interpretácie.Eugen Šimúnek - 1959 - Bratislava: Vydavatel̕stvo Slovenskej akadémie vied.
     
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  29. Democratic Republican Societies, 1790-1800.Eugene P. Link & Philip S. Foner - 1943 - Science and Society 7 (4):379-382.
     
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  30.  12
    Estetika umeleckej tvorby.Eugen Šimunek - 1980 - V Bratislave: Tatran.
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  31. Filozofické problémy estetiky.Eugen Šimunek - 1976 - Bratislava : Pravda,: Pravda.
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  32. Philosophy and Film: Bridging Divides.Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.) - 2019 - New York: Routledge Press, Research on Aesthetics.
    This volume collects twenty original essays on the philosophy of film. It uniquely brings together scholars working across a range of philosophical traditions and academic disciplines to broaden and advance debates on film and philosophy. The book includes contributions from a number of prominent philosophers of film including Noël Carroll, Chris Falzon, Deborah Knight, Paisley Livingston, Robert Sinnerbrink, Malcolm Turvey, and Thomas Wartenberg. While the topics explored by the contributors are diverse, there are a number of thematic threads that connect (...)
  33. The Time in Thermal Time.Eugene Y. S. Chua - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-24.
    Preparing general relativity for quantization in the Hamiltonian approach leads to the `problem of time,' rendering the world fundamentally timeless. One proposed solution is the `thermal time hypothesis,' which defines time in terms of states representing systems in thermal equilibrium. On this view, time is supposed to emerge thermodynamically even in a fundamentally timeless context. Here, I develop the worry that the thermal time hypothesis requires dynamics -- and hence time -- to get off the ground, thereby running into worries (...)
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  34.  40
    The traditions of justice.Eugene Kamenka & Alice E.-S. Tay - 1986 - Law and Philosophy 5 (3):281 - 313.
  35. No Time for Time from No-Time.Eugene Y. S. Chua & Craig Callender - 2021 - Philosophy of Science 88 (5):1172-1184.
    Programs in quantum gravity often claim that time emerges from fundamentally timeless physics. In the semiclassical time program time arises only after approximations are taken. Here we ask what justifies taking these approximations and show that time seems to sneak in when answering this question. This raises the worry that the approach is either unjustified or circular in deriving time from no–time.
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  36. PO Box 21215, Nairobi, Kenya.S. J. Eugene Goussikindey - 2001 - Ultimate Reality and Meaning 24:30.
     
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  37.  10
    Computing the Lagrangians of the standard model.S. A. Selesnick & J. P. Rawling - 2015 - Journal of Applied Logic 13 (4):809-824.
  38. Mill’s radical end of laissez-faire: A review essay of the political economy of progress: John Stuart Mill and modern radicalism. [REVIEW]Nick Cowen - 2018 - The Review of Austrian Economics 31:373–386.
    Can John Stuart Mill’s radicalism achieve liberal egalitarian ends? Joseph Persky’s The Political Economy of Progress is a provocative and compelling discussion of Mill’s economic thought. It is also a defense of radical political economy. Providing valuable historical context, Persky traces Mill’s intellectual journey as an outspoken proponent of laissez-faire to a cautious supporter of co-operative socialism. I propose two problems with Persky’s optimistic take on radical social reform. First, demands for substantive equality have led past radicals to endorse exclusionary (...)
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  39.  12
    Not Quite Killing It: Black Hole Evaporation, Global Energy, and De-Idealization.Eugene Y. S. Chua - forthcoming - European Journal for Philosophy of Science.
    A family of arguments for black hole evaporation relies on conservation laws, defined through symmetries represented by Killing vector fields which exist globally or asymptotically. However, these symmetries often rely on the idealizations of stationarity and asymptotic flatness, respectively. In non-stationary or non-asymptotically-flat spacetimes where realistic black holes evaporate, the requisite Killing fields typically do not exist. Can we 'de-idealize' these idealizations, and subsequently the associated arguments for black hole evaporation? Here, I critically examine the strategy of using 'approximately Killing' (...)
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  40. Degeneration and Entropy.Eugene Y. S. Chua - 2022 - Kriterion - Journal of Philosophy 36 (2):123-155.
    [Accepted for publication in Lakatos's Undone Work: The Practical Turn and the Division of Philosophy of Mathematics and Philosophy of Science, special issue of Kriterion: Journal of Philosophy. Edited by S. Nagler, H. Pilin, and D. Sarikaya.] Lakatos’s analysis of progress and degeneration in the Methodology of Scientific Research Programmes is well-known. Less known, however, are his thoughts on degeneration in Proofs and Refutations. I propose and motivate two new criteria for degeneration based on the discussion in Proofs and Refutations (...)
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  41.  77
    Marcus Aurelius - R. hard (trans.) Marcus Aurelius: Meditations, with selected correspondence. With an introduction and notes by Christopher Gill. Pp. XXXII + 176. Oxford: Oxford university press, 2011. Paper, £7.99, us$9.95. Isbn: 978-0-19-957320-2. [REVIEW]Richard S. Rawls - 2013 - The Classical Review 63 (1):92-93.
  42.  14
    The traditions of justice.Eugene Kamenka & AliceE-S. Tay - 1986 - Law and Philosophy 5 (3).
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  43.  20
    Report on the Excavations at Nasik and Jorwe, 1950-51.Eugene C. Worman, H. D. Sankalia & S. B. Deo - 1960 - Journal of the American Oriental Society 80 (1):70.
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  44.  29
    Two Lamaistic Pantheons.E. H. S. & Walter Eugene Clark - 1966 - Journal of the American Oriental Society 86 (2):262.
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  45. Hermeticism and the Scientific Revolution Papers Read at a Clark Library Seminar, March 9, 1974.Robert S. Westman & James Eugene Mcguire - 1977 - William Andrews Clark Memorial Library, University of California.
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  46.  12
    Man's vocation as a topic of Weber's thought.Eugene Mulyarchuk - 2021 - Filosofska Dumka (Philosophical Thought) 1:96-104.
    The article explicates the significance of M. Weber’s works for understanding of calling as an important world view idea of the European culture. The author observes Weber’s analysis of forming of the notion of calling in the times of ancient Egypt state and Judaic captivity as well as in the Old Testament and its interpretations by M. Luther. Particularly significant for the understanding of social processes during the Reformation in Europe and then in America became Weber’s analysis of the transformation (...)
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  47. Some Ordinalist-Utilitarian Notes on Rawls's Theory of Justice.John Rawls - 1973 - Journal of Philosophy 70 (9):245-263.
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  48. A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
  49.  59
    Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls - 2004 - New York: Cambridge University Press.
    In this original and controversial book Professor Rawls argues that Durkheim's The Elementary Forms of Religious Life is the crowning achievement of his sociological endeavour and that since its publication in English in 1915 it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that it is an attempt by Durkheim to establish a unique epistemological basis for the study of sociology and moral relations. By privileging social practice over (...)
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  50. Moore's Paradox and Akratic Belief.Eugene Chislenko - 2016 - Philosophy and Phenomenological Research 92 (3):669-690.
    G.E. Moore noticed the oddity of statements like: “It's raining, but I don't believe it.” This oddity is often seen as analogous to the oddity of believing akratically, or believing what one believes one should not believe, and has been appealed to in denying the possibility of akratic belief. I describe a Belief Akratic's Paradox, analogous to Moore's paradox and centered on sentences such as: “I believe it's raining, but I shouldn't believe it.” I then defend the possibility of akratic (...)
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